The figure of the traitor plays an intriguing role in modern politics. Traitors are a source of transgression from within, creating their own kinds of aversion and suspicion. They destabilize the rigid moral binaries of victim and persecutor, friend and enemy. Recent history is stained by collaborators, informers, traitors, and the bloody purges and other acts of retribution against them. In the emergent nation-state of Bhutan, the specter of the "antinational" traitor helped to transform the traditional view of loyalty based on social relations. In Sri Lanka, the Tamil Tigers' fear of traitors is tangled with the Tamil civilians' fear of being betrayed to the Tigers as traitors. For Palestinians in the West Bank, simply earning a living can mean complicity with people acting in the name of the Israeli state.While most contemporary studies of violence and citizenship focus on the creation of the "other," the cases in Traitors: Suspicion, Intimacy, and the Ethics of State-Building illustrate the equally strong political and social anxieties among those who seem to be most alike. Treason is often treated as a pathological distortion of political life. However, the essays in Traitors propose that treachery is a constant, essential, and normal part of the processes through which social and political order is produced. In the political gray zones between personal and state loyalties, traitors and their prosecutors play roles that make and unmake regimes. In this volume, ten scholars examine political, ethnic, and personal trust and betrayals in modern times from Mozambique to the Taiwan Straits, from the former Eastern Bloc to the West Bank.This fascinating collection studies the tension between close personal relationships, the demands of nation-states, and the moral choices that result when these interests collide. In asking how traitors are defined in the context of local histories, contributors address larger comparative questions about the nature of postcolonial citizenship.
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If no true apology, atonement, real remorse and plan to change one's behaviors are present, then the one who was betrayed can accept that it happened, and that the perpetrator is unwilling or unable to change. No real change means they can do it again. Lack of validation from the perpetrator can be been described as a "second assault," which can exacerbate the effects of the initial trauma incurred. Accepting the betrayal and going no contact is the best route forward. The alternative is to stay in connection and realize the trespass can happen again, and may choose to avoid doing certain things to decrease severity. For example, if a person gossips, do not tell them your secrets.[2]
Most adults living in liberal democracies place trust in the state of which they are a citizen.[citation needed] When this trust is betrayed, at its worst, the individual can suffer psychological betrayal trauma. Betrayal trauma has symptoms similar to posttraumatic stress disorder,[3] although the element of amnesia and disassociation is likely to be greater.
As told in the New Testament Gospels, Judas betrayed Jesus for "30 pieces of silver," identifying him with a kiss in front of Roman soldiers. Later the guilt-ridden Judas returns the bribe and commits suicide, according to the Bible.
47. At the Last Supper, on the night when He was betrayed, our Saviour instituted the eucharistic sacrifice of His Body and Blood. He did this in order to perpetuate the sacrifice of the Cross throughout the centuries until He should come again, and so to entrust to His beloved spouse, the Church, a memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity [36], a paschal banquet in which Christ is eaten, the mind is filled with grace, and a pledge of future glory is given to us [37].
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The very place where King David hung his head in defeat, where Jesus wept and was betrayed, He also ascended to be with the Father and will come back in glory. We have the assurance that we too one day will be resurrected (1 Corinthians 15:20) and enjoy eternity with Him forever and ever. (John 3:16, John 5:24, Romans 6:23, Matthew 25:46) 2ff7e9595c
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